We have tired from the hashing and re-hashing of basic issues and minutia that many love to do perhaps compelled to have the others “raise their level of righteousness”…as we once were guilty of doing.

So we avoid doctrinal discussion as a rule unless someone asks why we do what we do… then we simply explain without condemnation. 

But, we would much rather focus on the faith walking and the everyday working of YHWH in believer’s lives.    Scripture plainly says Yahshua’s followers are known by their love.

Love does not mean acceptance of unrighteousness or heresy…but it does mean acknowledging that those with differences are not labeled, condemned, ridiculed or beat up. We don’t have to actively associate or live with them, many of the differences tend to separate us anyway, But we do have to love them. 

Scripture does say the love of many waxes cold. And that seems to be a common trait today among the heathen as well as the believers.

“There may be times when we are powerless to prevent injustice, but there must never be a time when we fail to protest.”

- Elie Wiesel


The United States Congress established the Days of Remembrance as our nation’s annual commemoration of the Holocaust and created the United States Holocaust Memorial Museum as a permanent living memorial to the victims. This year Holocaust Remembrance Day is Tuesday, April 21. The Museum has designated Never Again: What You Do Matters as the theme for the 2009 observance.

Women and children survivors in Mauthausen speak to an American liberator through a barbed wire fence.  Mauthausen, Austria.  May 05, 1945-May 07, 1945.
Women and children survivors in Mauthausen speak to an American liberator through a barbed wire fence. Mauthausen, Austria. May 05, 1945-May 07, 1945. USHMM, National Archives and Records Administration

Few stories illustrate more powerfully the difference an individual can make in creating a more just and humane world than that of Raphael Lemkin. This year marks 50 years since the death of this Polish-Jewish lawyer who watched from the shores of the United States as the Nazis persecuted and murdered members of his family along with millions of other Jews, solely on the basis of their identity-Winston Churchill described this mass murder as a “crime without a name.” Lemkin was a prominent attorney and an expert in international law working in Warsaw when Germany invaded Poland in September 1939. He answered his country’s call for able-bodied men to go eastward in the hopes of forming a new defensive line against Germany, but all hope collapsed when the Soviet Union suddenly occupied eastern Poland. Lemkin escaped to Sweden by way of Lithuania. There he completed arrangements to immigrate to the United States. He began work at Duke University in North Carolina in April 1941, shortly before the United States entered World War II.

In 1944, Lemkin became increasingly alarmed as the extent of the destruction of Europe’s Jewish communities became apparent. He was determined to name the crime that had killed his family. He coined the word “genocide” as a first step in his relentless personal drive to help prevent its repetition. Lemkin next conceived the Genocide Convention and wrote its first draft. In the shadow of the Holocaust and in no small part due to his tireless efforts, the United Nations approved the Convention on the Prevention and Punishment of the Crime of Genocide in 1948. Lemkin did not celebrate but called it “an epitaph on his mother’s grave.” He continued his efforts to prevent genocide until his death of a heart attack in 1959. Many others took up his passion and commitment to prevent genocide. One notable example was the late U.S. Senator from Wisconsin, William Proxmire. Starting in 1967, Senator Proxmire waged a singlehanded campaign to get the Genocide Convention ratified by the U.S. Senate. For 19 years Proxmire made a speech every day that Congress convened-a total of 3,211 speeches-until the Senate ratified the Convention in 1986.

The Holocaust demonstrates one of the greatest lessons about individual responsibility-that each of us has the choice to act or not to act, and that there are consequences to our decisions.

The evidence of this “crime of all crimes” against humanity demonstrates that the Holocaust was not inevitable; it happened because ordinary people became accomplices to the process of targeting groups of people and eventually to mass murder. Whether through sheer indifference or motivated by career advancement, peer approval, or antisemitic prejudice, in the long span between words of hate and the machinery of death at Auschwitz, many had the opportunity to affect the outcome. Neighbors and friends, doctors and judges, businessmen and clergy, educators and policemen and, ultimately, even other governments chose not to act. Legions of others-government workers and professionals-enabled and assisted in the implementation of policies and practices targeting Jews and others.

Remembrance obligates us not only to memorialize those who were killed but also to reflect on what could have been done to save them. Those who survived tell us that as many faced their horrific deaths, their last words were “Remember us. Tell our story.” Survivors promised that they would, and that never again would the world stand silent or look the other way. That was the promise that drove Lemkin’s lifetime of commitment.

The Holocaust reminds us of the fragility of democracy and the need for citizens to be both well-informed and vigilant about the preservation of democratic ideals. An engaged citizenry that embraces the power of the individual to make a difference is the frontline defense for strong, just societies. What we do-or choose not to do-matters.

YHWH is consistent and utilizes judicial order in all HE does.  In calculating the calendar, it is logical that we too should be consistent and orderly.  We do not begin another time period before the previous one is finished.

We begin a new year when the old one is over , so the new year begins the first month after the equinox.

We begin a new month when the old one is over , so the new month begins the first sunset after the conjunction.

We begin a new day when the old one is over , so each day begins immediately after sunset of the previous day.

We do not use postponements of days, months, or years; nor do we begin them prematurely.

The law goes forth from Jerusalem (Isaiah 2:3. Micah 4:2), thus the dates are determined there and as the earth rotates we simply wait for them to arrive at our locale .

Sunset in Jerusalem March 26th 5:53 P.M.

Conjunction Jerusalem March 26th 6:06 P.M.

First Day of New Month and new year (Abib 1) begins at Sunset March 27th

Passover (Abib 14) Starts  after Sunset April 9th

Mar 26, 2009 5:07 AM 5:53 PM 11:26 AM 63.0° 383,515 0.2% New at 6:06 PM

http://www.timeanddate.com/worldclock/astronomy.html?n=110

 We believe that Congregation of YHWH, Jerusalem has valid teachings but has a problem in the leadership. Therefore, we have terminated our  affiliation until the situation is rectified.

 

Our Daily Bread

Our Daily Bread

While most routinely thank YHWH for leading us each day and giving us “our daily bread”, few actually know the reality of what that means. 

This concept can only be understood when we are immersed in a situation in which YHWH is the only form of support, relief, and deliverance.

Only then can we internalize the reality that YHWH is the source for all good, and not we ourselves.  When faced with a trying situation, too often the independent believer will rally to inject worldly actions to alleviate any form of discomfort and to guide and control the events.  

Instead, we must accept the situation that YHWH has put us into with thanksgiving, understand that any dissatisfaction with the circumstances is tantamount to questioning YHWH.  We must look immediately to our Creator for direction and resolution. We must resist the temptation to take matters into our own hands.

This grasp of a concept foreign to the independent, self-sufficient western mindset is a critical precursor to spiritual preparation for troubled times.   It is a vital step to obtaining the degree of humility which is necessary to be meek enough to inherit the earth. 

Blessings to the faithful few.

King Ahab of Israel….most often known as Jezebel’s Husband was the namesake for an evil spirit that plagues many men today.  They shirk their responsibilities because they are weak and allow women to do their dirty work.   These are some of the characteristics of Ahab’s.  Are you an Ahab?

Jezebel's Husband, Ahab1.     Ahab was Ambitious. Many men are extremely successful by the world’s standard of life, but weak in the spiritual department.  Their wives take the lead.

2.     Ahab was opportunistic. Many Ahab’s let someone else ease the pressure by taking care of unpleasant tasks. Have you been inattentive and allowed someone else to take care of things you are supposed to do?

3.     Ahab was self-serving.  Men with Ahab Spirits neglect family and scriptural matters because of their selfish focus on self,  career and the world?

4.     Ahab focused on the worldly.  In today’s society men are considered successful if they have good jobs, make plenty of money, and provide a nice home.  Success is defined solely by material standards.

5.     Ahab compromised his beliefs.   Men with the Ahab spirit make unholy alliances for earthly gain?

6.     Ahab abdicated his spiritual responsibility. Men allow their children to be educated by others, whether it be public schools, church schools, or even the wife alone in home schooling. Yahweh makes parents, fathers specifically, responsible for the training and admonition of their children

7.     Ahab ignored evil.  Men with the spirit of Ahab refuse to stand against abortion, homosexuality, false doctrines, political correctness, immodest dress, teen sex, immorality, violence, or dishonesty?

8.     Ahab had no fear of Yahweh. Men’s lives show fear of their Creator by their actions…not just the words of their mouths.

The way for YHWH’s people to exhibit faith is by living the scripture 24/7 and not compromising or compartmentalizing our beliefs.  The good news is that we are given the opportunity to repent from our ways and start afresh. Begin today!

“…He saved them for His name’s sake.”
Psalm 106:8

      The Name of YHWH (Yahweh) is endowed with power. The Name and the power are synonyms. “By what power or by what name have you done this? (Acts 4:7)” As Messianic Believers, we have the covenant through the Messiah YahShua to call on the name Yahweh. There is power in the name of YHWH (Yahweh).

El is the general title for YHWH (Yahweh). It is used 250 times in the Tanach. The earliest combination of El Yah inscription (Late Bronze Age) was found on a beautiful Ewer, discovered in a rubbish heap of a temple at Lachish in 1934. The Lachish Ewer (1220 BCE) bares the title El coupled with the abbreviated name Yah embossed with the Menorah and a sacrificial ram.

      This title draws attention to the fact that one is worshipping the one true El. This is the most common title for Yahweh and comes from the ancient Hebrew word “ul” meaning, “to be strong.” In other Semitic tongues El is referred as Ellah (Ancient Hebrew – Ezra 5:11), Eloah (Hebrew – Deut. 32:17), Ilu (Akkadian), Elahh (Chaldean), and Allah (Arabic – though this was applied to the Arab moon deity also called Sin of Sinai). 

“If this were an authentic history, the textbook would explain that the god of Muhammad was man’s creation. Arabia was a pagan nation that worshiped over 300 gods. One of those was the moon god named, al-ilah. Legend has it that the moon god mated with the sun god and had two daughters, both of whom were worshiped as goddesses. When Muhammad claimed to have had his `vision’ and `revelation from Gabriel’ he chose al-ilah as the god to build his army around. Muhammad shortened the name, al-ilah, to, Allah, and declared that he alone should be worshiped. He forbade the worship of the daughters. To this day, a crescent moon can be found at the front of every mosque, acknowledging that Allah was, and is the moon god.”

     Earlier Arabs used the word El as a single name for the deity the same way it is used in the Hebrew Scriptures. The word became iyal as a plural form of majesty like many use Elohim.

Robert Miller – Understanding Yahweh

 

 

   Hosea 4:1-2

(1) Hear the word of YHWH, ye children of Israel: for YHWH hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of Elohim in the land. (2) By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.

 

 
Faithlessness, when it has infected every area of a culture, blurs the distinction between right and wrong, good and evil, morality and immorality. Without truth, there is no reliable ethical basis for government, commerce, or social relationships. There are no solid standards. Without virtues upon which a majority agree, one can never be quite sure how another will conduct himself, and so everyone becomes untrustworthy. 

In this context, mercy connotes steadfast love rather than a singular act of kindness toward somebody in need. It means, then, that people waver in their loyalties. They pursue whatever fad comes along. We might say today that they “blow hot and cold.” When they are “hot” they are “hot,” but they can never seem to sustain it because, when their eyes are lured by some new, exciting interest, they are off in that direction until yet something else catches their imagination.

The “knowledge of Elohim” includes two elements: First is the knowledge about Elohim, of His existence, Word, and way. The second is acknowledging Him. This denotes commitment, a steady loyalty to Him personally and to His way of life as a pattern of living. The context demands the second element, since Elohim would have no reason to accuse people who were not aware of Him and His way of life. Because He is addressing those who have that basic knowledge, His complaints are directed at faithless, uncommitted people. In America, it is becoming almost impossible to find responsible and trustworthy people.

 

This article from John Rittenhouse, The Berean.  The Restored Names were substituted.  

 

 

Too often we get out ahead of YHWH and we try to manipulate sitations to meet our own timing and desires.  Believers should act in faith to prayerfully and obdediently WAIT on YHWH.

And Moses said to the people, Do not be afraid. Take your stand and see the salvation of YHWH, which He will prepare for you today. For as you see the Egyptians today, you shall not continue to see them again forever. 
YHWH will fight for you, and you be silent.  (Exo 14:13-14)

 

Read our new page  WAITING ON YHWH

 

 

 

Yahshua Messiah came to earth as a messenger from YHWH the Father:

Behold, I send My messenger, and he will prepare the way before Me. And YHWH, whom you seek, will suddenly come to His temple, even the Messenger of the covenant, in whom you delight. Behold, He is coming,” says YHWH of hosts. (Malachi 3:1)

Yahshua did not speak His own words, but the words that the Father gave Him (John 8:38-42; 12:49-50; 14:24). His message was not primarily about Himself, but rather the good news that the Father ordained to be announced on earth. While Yahshua Messiah was categorically the most important individual ever to walk this earth, the Bible shows clearly that the gospel that Yahshua brought was not simply about Himself:

·         And Yahshua went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people. (Matthew 4:23)

·         And Yahshua went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people. (Matthew 9:35)

·         Now after John was put in prison, Yahshua came to Galilee, preaching the gospel of the kingdom of YHWH, and saying, “The time is fulfilled, and the kingdom of YHWH is at hand. Repent, and believe in the gospel.” (Mark 1:14-15)

·         [Yahshua] said to them, “I must preach the kingdom of YHWH to the other cities also, because for this purpose I have been sent.” (Luke 4:43)

·         Now it came to pass, afterward, that [Yahshua] went through every city and village, preaching and bringing the glad tidings [gospel] of the kingdom of YHWH. (Luke 8:1)

·         The law and the prophets were until John. Since that time the kingdom of YHWH has been preached, and everyone is pressing into it. And it is easier for heaven and earth to pass away than for one tittle of the law to fail. (Luke 16:16-17)

The inspired Word of YHWH makes it abundantly plain: The “good news” that Yahshua Messiah brought was about the Kingdom of YHWH! The “gospel of Yahshua Messiah” is simply the message of good news that Yahshua preached – not a message about Yahshua. It is not primarily a message about the events in His life and of His becoming the Savior of the world, although it most certainly does include all that. But if the events of His life are not seen in the proper context, the resulting “faith” will be full of error and ultimately disastrous!

The announcement of “good news” – the very best news that could be heard today – which the Father gave through Yahshua Messiah, was about His Kingdom. But what is a kingdom? It is a nation, with all of its citizens, land, and laws, ruled by a government. In biblical usage, a kingdom can also mean a family from a single parent grown into a nation.

A kingdom has four basic elements: 1) a king, supreme ruler, or governing agent; 2) territory, with its specific location and definite boundary lines; 3) subjects or citizens within that territorial jurisdiction; 4) and laws and a form of government through which the will of the ruler is exercised. If we ignore any one of these essential elements, we will have a distorted faith?one that may not bring salvation.

 

 Adapted from The Berean